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Mechanisms empathetic and emotional harmony in the hypnotic relationship.

Marco Chisotti

The discovery of so-called mirror neurons, in addition to simple visual motor neurons that have properties, have been discovered that different neurons respond both when a person performing a particular action and when the observations made by another person. The identification of these neurons focuses on the concept of empathy, which is a key element of any form of psychotherapy. In hypnosis, clinical hypnosis in particular, the aspect of empathy, the so-called interpersonal relations, has always been held responsible for the development of any form of therapy.

According to Milton Erickson "an attitude of empathy and respect is essential to achieve therapeutic change" Zeig and Erickson 1980.

The same apparent developmental psychology of studying innate mechanisms has revealed how the baby after just 18 hours after birth, unable to reproduce the movements of the face and mouth of the adult who is found to have opposite . (Meltzof 2002; Meltzof Moore 1977).

already the second month of life of the child with his mother down a tune affective (Stern 1985) identified with an exchange of emotional expressions in different ways. It is not a simple imitation of behavior of the other but a real identification with the state of mind of the person. Body movements, facial expressions, locations are different expressions for intensity and shape those that are expressed in the child's emotional harmony in this first phase of life. Even the early imitation and additional capacity of the infant to establish the equivalence relations that occur at different times, early imitation shows that interactions are established early in our existence, even when the child is still able to establish their own subjective representation. It has not established himself in the consciousness of the child are still unable to share space with each other, sharing a space of "us" with individuals who inhabit it. These capabilities develop long before the mastery of language from a more complete and complex abstraction and social interaction.

So the consciousness of self is secondary in its appearance, we perceive the existence of, seems to be easier to recognize and priority in the report in his own individuality. Adolescence itself spends a lot of time to identify themselves through their relationship with each other, recognizing the relationship through our lives.

The same mirror neurons have the capacity to generate simulation, the acquisition of knowledge through the same mental simulation of the element to be known, there are no objects in our heads, there are only ideas, concepts, words that symbolically recall the object.

The simulation process is present in humans as in the primate, monkey, and probably other animals as this is capable of simulating possessing the same mirror neurons found in the experience human. The imagination itself while not intuitive process to do with the simulation process. The simulation called "embodied" experience as the basis for empathy is supported by the activity of mirror neurons.

Hypnosis uses imagination, naturalistic hypnosis in particular, basing his remarks on natural relational processes that occur between people, using the basis of the relationship, and therefore the basis of the process cognitive simulation and knowledge developed by the activity of mirror neurons. In this way, more than ever, hypnosis can be highlighted the activity of neurological detected in the brain. The experience natural hypnosis is the foundation of any educational process, educational, cognitive, on many occasions in the neurosciences are able to highlight more than ever the task.

Working through relationship, through the report, is the simplest way to access the learning system of the individual, the hypnotic state with the slowing of cognitive activity, and in particular slowing the process scanning of the thalamus to the neocortex, you put your mind in the unique position of being able to tap into the inner world, memory, experience and intuition, combining in this way, the rational with the creative process, resulting change in the balance on many occasions the individual, solution and passing the state of distress, the key mechanisms to be used in any helping relationship.

-
Dr. Mark Chisotti
hypnosis therapist psychologist psychotherapist

www.chisotti.com

Tel 0119187173 Cell 3356875991

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Jungian vision.

difficult to say in just so much about the people
may be an indication of their thinking, at times the story becomes
where stories are too many things to consider losing a single point of
thought to make room for its diversity.
For me, the curiosity emerges when Jung is concerned with the sacred, as is clear from the citation
below, Jung
supported the study of philosophy as a thought to open a secular vision of the spiritual world through
philosophy and medical science,
subtracting the monopoly of religion, until the first of Freud, his mentor
initially, the only holder of the idea of \u200b\u200bMan and the Spirit of
.

Jung believed that "it must be acknowledged that we should be
psychotherapists real philosophers or philosophers, doctors, and indeed we are already
even if we do not want to admit it, because too great a difference divides
what we do from what is taught at the university as a philosophy
"

His idea of \u200b\u200bPsychotherapy and his conception of the world passes
Jung as "the progressive acquisition of the entire psychic
the way to the Self, this is the only chance of becoming a human being
total, wise, happy and realized ,
to understand the incomprehensible. "
curiosity and interest in Jung carries an interest
the boundaries of knowledge and is alchemy, and even hypnosis
through the idea of \u200b\u200bthe unconscious.

"Alchemy is like folklore, a magnificent fresco of projective
unconscious thought processes. Because of this phenomenon I
subjected to the effort to read from top to bottom the entire classical literature
alchemy "Finally

its worldview as the unconscious mind or collective unconscious
very enlightened view as
as it introduces an ecological vision, global, where the whole is
in one that is in everything, even after life itself.

"What comes after death is something of a shine
so unspeakable, that our imagination and our sensitivity
could not even conceive of approximately ... Sooner or later, the dead
become one with us, but in actual reality,
know little or nothing of that way of being. What we know of this
earth after death? The dissolution of our temporary form
eternity does not involve a loss of meaning: rather, there
hear all members of one body. "

The search for the sacred as an attempt to go beyond the known
embracing the unconscious is for me the Jungian view, an attempt
courageous rebels against the psychoanalytic theory of the individual to mold
, which reduced the time throughout the human will to a handful of
in which the sexual instincts, which was very
impregnated Viennese bourgeois culture of the time of Freud, was the most resonant
.
Freedom unconscious and therefore individual interpretation
to redeem the individual and his story, so
his vision of a fine and an order that the concept of time, as history
precisely, it allows us to have, thus restoring his vision of the sacred
, this one for me in short, the Jungian vision. Dr. Mark

Chisotti

Hypnosis Therapist Psychologist Psychotherapist
Cell 3356875991
http://www.chisotti.com

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Hypnosis is not a simple technique
induces relaxation in a person was a simple being. Hypnosis allows
affect psychological conditions, somatic and visceral, so it's half
specifically to allow an individual to change
mental state, the balance between thoughts and feelings. Through
relationship created between patient / client and the hypnotist
working on the mental state of the person, because
different from the mental state of wakefulness, can easily learn, since every mental state memory
employee, the individual brings with
has run down the barriers of identity, restrictions that are structured by the child
forward through his experiences and knowledge
tratificatosi over time. This finding is now shared by
most specialists is really costing
centuries of discussions and assessments on alternate method in question. The most ancient interpretations
peoples dates back to the Greeks, Egyptians and Romans who used
the hypnotic trance state to "get closer to divinity
" and predict the future. However, the father of hypnosis is considered pre-modern
Franz Mesmer (1734-1815), whose interpretation
are then runs all the theories of magnetic and fluidic
. He believed that the phenomenon was due
the hypnotic "animal magnetism", in the name as a force that, taking home
from living bodies, even inanimate objects like plants, could go in
others, including the sick, such as magnetic fluid and curativo.Tali
theories had much resonance in France, where since 1825 they set numerous
studies that mesmerism, seen as magical power, was soon replaced by well
knowledge that claimed to be more scientific and
explained the phenomenon in terms of fluid or
waves that radiated through space from ' ;
hypnotist to other subjects. Charcot (1825-1893), the clinician who kept his famous lectures at the School of
Selpetriere, it developed better
concept arguing that only in patients with hysteria and then
characterized by a particular psychological disposition,
was possible to produce such transmission fluid psichico.Oltre
to many theories of Charcot at the same time they were born, in opposition to those of
Magnetic-fluidic, Faria (1776-1819)
gave way to psychological interpretations of trying,
nell'ipnotizzato same, the explanations of the phenomenon.
then began to study processes such as attention, suggestion and
finally suggested the importance of a relationship between hypnotist and hypnotized
, thus excluding the possibility of obtaining a
trance as a result of a mechanical transmission of waves
psichiche.Bernheim (1837-1919) and his students, so that particularly
have dealt with processes related to suggestibility is
characterized as opponents of the School of Charcot
arguing that the ability to be hypnotized
was not absolutely a pathological feature, but the effect of a
technique that exploited the suggestibility of individuals .
ring of conjunction between these theories and the more purely psychoanalytic
is theories of dell'autosuggestione
Coue (1857-1926): he argued that the suggestion does not act on
will but on the imagination and that the latter would correspond to
& # 39; unconscious, the subject, elaborating the suggestions received
, would get a sort of auto-suggestion and would
thus to act on their unconscious. As for the
psychoanalytic interpretation, hypnosis is a phenomenon of regression
, in which the subject reacts reliving a past situation
and replacing the original actor with terapeuta.Nell 'east
Europe, alongside interpretations of a psychological nature, were set
various physiological explanations. Pavlov (1849-1936) showed that the hypnotic induction
produced neuronal inhibition in
of the cerebral cortex, which was radiating to the whole brain
but still leaving the areas of supervision, the state of trance
would represent a kind of defense
dall'afferenza of monotonous and repetitive stimuli (home) or, if
hypnosis is induced abruptly, for a block excessive inductive
stimolazione.Attualmente as a technique specific and acquired
with a specialized course, hypnosis can be included in a draft report
help larger, considering always the
willingness of the patient and his motivation to change.
Hypnosis is modern in her father Milton Erickson, he
therapy in the introduction of an unconscious "good" useful,
interested in giving a hand to the person.
hypnotic induction is not a technical problem in itself, but because of its active ingredient, acts on learning
person, and its lowering effect
critical of the subject, which includes knowledge
its part which concerns us, hypnosis can also cause intense reactions, both
in terms of psychological and physiological
aimed at improving the situation of the subject . The ability to manage that
event is part of the professional hypnotist.
Many techniques are inductive and it is necessary that the hypnotist knows the
to quickly decide which is best suited to
patient to be treated or its specific suggestions problema.Le
hypnotic are represented by acts that the subject does not even
sapendosene explain why, or during the hypnotic session or
at a distance of time from the session in which they have been suggested
. Suggestions can be mental, motor, sensory, sensory
, or relate to the functions of vegetative life.
may also affect the patient's dreaming of inducing
dreams. There are different levels of depth of trance that make
strongest such influences. Dr. Mark

Chisotti

Hypnosis Therapist Psychologist Psychotherapist
Cell 3356875991
http://www.chisotti.com Posted by

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Hypnosis and logical types!
By Mark Chisotti.

Hypnosis by nature works on different levels simultaneously
logic, if I say "now close your eyes" the meaning is clear
but depending on the intonation can impose a command or
gently guiding the person to experience, only by using the para-
and guides effectively the individual in his inner world
, while touching and lifting his hand to another level
lead a levitation arm. Using different logic levels
more easily destabilize the logic,
dominant in the waking state, in favor of the creative part.
perceptual difference favoring the touch I work at multiple levels
the person generating easily dissociated. The whole mental life of an individual
is one degree more abstract the physical world,
intelligence expresses itself through this logically
different, there are forms that are at a logical level
more of the processes that are described by them, but in turn
a new process can contain multiple forms, creating a new
description. "So I can raise your hand (the form of a process) and while
raise your heart beats, your breath
lift your chest (the process of a form) and all that expresses your deepest living
(shape of a process) that you do not have a live unconscious
follow because it's part of you that are part of living (a form of
process a form. "Trance is a process ( drive)
led to different levels through the unconscious mind of the individual forms
(descriptions) always changing with the intention of creating a change
(new process) and decline in the individual
a new philosophy of life (new shape), so later in a process forms, forms of
never-ending process.

Dr. Mark Chisotti

Hypnosis Therapist Psychologist Psychotherapist
Cell 3356875991
http://www.chisotti.com

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Speech Acts and deeds hypnotics.

The act hypnotic induction.

Considering the work of J. Austin on speech acts, which she now finds herself working
as an operational base in analytic philosophy,
every linguistic expression is an act: the statement also considered
observed (confirmed by a visual analysis, or logical
cognition) is an action (for example, say "close your eyes and while you
accompany ..." is tantamount to a commitment, an act is performative utterance
and not only indicative and descriptive).
So hypnotic language can be broken down iin three acts hypnotic
different: The act

hypnotic rental is one you say something with
meaning (for example, "your eyes are open your hand is
light") and can be drawn from the point of view
paralinguistic (tone, timbre, rhythm and volume of voice).

L 'hypnotic illocutionary act is an act performed by saying something
it, as well as inform, actually finding a date (for example, the
fact that your eyes are actually open, or
right hand is light), may contain an exclamation, a prayer or a suggestion
(for example, the call to close your eyes or in the case of
close even more strongly in your eyes or the invitation to raise the
hand now). The illocutionary act is therefore a force linked to
real intention of those who commit the act of hypnosis.

L 'hypnotic perlocutivo act is his act because
to say something: that for which it collects the suggestion (or command
invitation, etc.). Implicit in the act "illocutionary" and you do what is suggested
(close, ie, eyes, lifting the hand
). Highlights the interactivity constitutive of hypnosis,
that the effects on hypnotic interlocutors that the act determines.
These specifications help to distinguish and accurately compose
the experience of hypnosis.
Regarding the hypnotic lexicon (the words used during a
induction) is useful to distinguish:

The passive vocabulary is learned through the sense of context
not able to use it actively, while the hypnotic active vocabulary
is productive, is also used when talking
and its possible applications are so popular that there can be formed
understandable sentences significantly, reaching with ease the
chance to drive the person.

Regarding the number of words to use with hypnosis in general
enough from 400 to 800 words, the words used in everyday life
.
The use of more difficult words such as those used in magazines, newspapers or
in the classic coming up to 4,000 to 5,000 words, or in exceptional cases
as are present in Dante or James Joyce, words up to
80,000 or 100,000 words, he only intended to generate or confusion or
saturation of the channel or the rational cognitive perception.
Language and consequently the vocabulary should be simple
during the induction as we talk to a child, at most using words
more difficult at induction and as they continue in
& # 39; induction use a simpler vocabulary.
For example, consider the construction of new fields of communication
(IM, SMS, ...) where you use a vocabulary that ranges from 100 to 200
words, you can get to use and repeat so
intensifier the same words.

experience that is created with the targeted use of the words is like a
nagia, a technique that aims to influence events
and dominate the physical phenomena, to create and use the unconscious,
using gestures, acts hypnotic verbal formulas and rituals appropriate to
to change, adapt, re-balance the person
that we are bringing in or maintaining a hypnotic trance. Dr. Mark

Chisotti

Hypnosis Therapist Psychologist Psychotherapist
Cell 3356875991
http://www.chisotti.com

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The work of the human mind for me is well represented by
thought of radical constructivism, below the principles of constructivist thought
.
The fundamental principles of radical constructivism!

Knowledge is not passively received it through the senses nor through
comumcazione;

Knowledge is actively constructed by the subject "cconoscente.

The function of knowledge is adaptive in the biological sense of the term
, and tends towards adattezza or road conditions.

knowledge is the organization of the experiential world of
subject, not the discovery of a reality ontologically objective.
to establish two key points are present in constructivism,
perceptual mechanism that is linked to our knowledge, the attitude and
adaptive research organization.
to merge these two points deal with the assimilation and '
settlement. L 'leads us to a cofronto with the outside world, the other
with the inner world.

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needs and motivations. In addition to

bsogni physiological (such as air, hunger, thirst, environment, etc..)
that must be met for spravvivenza, there are many other needs
going to bind to the knowledge of individuals, the amount of
needs & # 232; closely linked to knowledge. The same
physiological needs become highly interpretable, the amount
and the quality of food and drinks that require a person is
truly personal, difficult to establish the boundaries, we can say that you do not survive without
. The places I'm sure some rarefied
components, or enough to make life superabound same biological
extremely vulnerable. But going beyond the basic level we see in the bottom
what people seek in their lives.
One needs to be found easily in people is the need
safety and protection, is easy to see that people develop more strongly
this need if they have had negative experiences with regard
in their infancy, the knowledge thus amplifies
a need for experience. From the safety and security is also achieved
the sense to recognize, protect with love and attention,
implicitly recognize the person. Of course it is easy to miss
boundaries that need it, feel threatened in my security
can easily exceed a behavior that goes from defense to offense
, it is therefore difficult to establish criteria, all becomes
a problem of experience, knowledge and culture in this context.
The protection and safety, an additional need in every person
, always considering the experience and culture
of reference, the need to belong (affection and identification),
you can guess what is bound to need protection, you also know that
away, even for different opinions from their own reference group
us feel uncomfortable, we try constantly
the cognitive consonance with others, is challenging the rule
cognitive dissonance from the others.
Phenomena such as fashion, trend, show a strong need in
individuals to conform to common sense, on the contrary, evidence in
strong sense of inadequacy in many circumstances in which we
move away from culture and knowledge of the group.
The people also need to respect, prestige and success,
esteem of others allows us to stay in touch with the needs
collective success and prestige enrich our identity, are
a strong incentive to continue a road
even when it is presented with great difficulty. This experience is
depend on his experiences which are translated into knowledge
to orient.
The natural continuation of the need for respect and recognition
is the need of self-realization, realizing their identity and their expectations
and occupying a satisfactory position social group
us to complete the chain of contentment that motivate us. Here we can include
also need to be actors and
in life.
I think it's important to add to this set of needs,
known as the chain of Maslow's needs, some others who
contribute largely to our behavior.
Of course each of these needs for quantity and quality
draws reference to their culture.
The need to love and care for others (love, dedication,
heal, grow, take care.
The need to know, understand, discover and be curious, to meet
the why and the how. The need to procreate, give birth to a being in
to identify with.
I hear from my personal point of view that there is a need
freedom and independence, very important, both types of material that
spiritual character. In this respect we need and
sacred mystery, difficult to quantify and qualify this experience, it includes
and you live on a personal level. The
orientanento, decision, motivation, will feed
all our knowledge that carries with it, in different parts, each of
needs that we could recognize. Dr. Mark

Chisotti

Hypnosis Therapist Psychologist Psychotherapist
Cell 3356875991
http://www.chisotti.com

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